Christopher is joined by guest co-host Shiloh Logan to talk about the history of “Satan” from the Old Testament or Hebrew Bible through today. This is not a theological discussion but a historical discussion of how the idea of Satan has evolved. Shiloh and Christopher use scholar Ryan Stokes to show how the idea of “the Satan” was understood before the Jewish captivity in Babylon, how that changed and was possibly influenced by Zoroastrianism, and how the Dead Sea Scrolls solidified the idea of “Satan” that made it into the New Testament. Christopher and Shiloh also use scholar Elaine Pagels, to expand on how our idea of “Satan” affects and influences our view of the other and justifies us in our view. They conclude with a discussion of “Satan” through a Jungian lens, and conclude that the first step in improving our views of the other and our society lies in integrating our own “shadow.”
Christopher is joined again with his guest co-host, Shiloh Logan, to talk about the fifth Beatitude. After the last episode’s conversation concerning meekness, there is a better foundation for understanding and experiencing, at least in part, what it means to “hunger and thirst after righteousness.” What is this hungering? How do we experience this in our daily lives, and are we–in our actual lived experiences–truly feeling “filled.” We may say with confidence that we feel the “peace” of the gospel of Jesus Christ, but do we feel the inspiratation of the gospel’s awe and wonder? Is our religious experience reduced to a checklist of things believed and tasks completed, or is there something more to the gospel of Jesus Christ and of our relationship with the divine? Enos, in the Book of Mormon, gives us a good scriptural example through his own initial journey in following the Beatitude-path in hungering and in being filled — but how do we do this for ourselves? Sometimes it requires that we go back to the beginning and start over with the emptying of the first Beatitude and letting God be God in our lives. ...
Christopher and guest co-host, Shiloh Logan, talk about the third Beatitude on meekness. When we read of Jesus’ temptations after 40 days of fasting and when Satan showed him the whole earth, our typical interpretation is that Jesus recognized and rejected the temptation–from a rather contemporary Lockean standpoint–because the world was already His (because He had already mixed his time and labor in creating the world). Why would Jesus worship Satan to receive something that was already His? Yet Jesus would soon explain that this was not the reason the world was His. In the Sermon on the Mount, Christ taught us that the meek inherit the earth. The earth was His, not because He had mixed His time and labor with it, but because He was meek. That is the foundation for our possession and claim on the earth. But what does this mean? What is the connection between meekness and inheriting the earth? Satan’s temptation was to take power and control over the earth, but these are not God’s ways. God’s power and glory are found in His “grace, equity, and truth, full of patience, mercy, and long-suffering, quick to hear the cries of his people and to answer their prayers” (Alma 9:26). This power and glory are not found in control or coercive dominion, but they are found through meekness. ...
In this episode, Christopher and Riley discuss being present to our values and how we spend our time. They reminisce about the 60-second TV spots “Family. Isn’t It About . . . Time?” (Remember those?) Using these TV spots as a springboard, they talk about the process of formulating values, the difference between the quantity of time and quality of time, and the importance of being present to our values and how we spend our time. Whatever our subjective judgments about which activities might help us attain or keep what we value, hearing God in the process is a function of being present to the “still small voice” that speaks guidance to us in the moments along the way. ...
